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The choice between avarice and civic responsibility
becomes intensified in relation to fat. Given what we know about human
metabolism and its response to repeated dieting, it is immoral to promote
types of diets that can not be lived with or which guarantee weight
gain. To ignore or misuse research to enhance cash profit parallels
the tobacco industrys decision to obscure, and sometimes secretly
enhance, its products addictive characteristics. But making money
from fat related goods and services need not be predatory or self-serving.
There are responsible ways to make money from fat.
Fat and Education
Economics and education must be coupled. Health providers have special
roles as educators. These educators must acknowledge that solutions
to chronic obesity are complex and not simple, multifaceted and not
monolithic, and individual not general. Providing strategies for individual
patients could be considered as a coaching service in a health
partnership rather than specialized top-down consultation. Making
the mental shift from BMIs (Body Mass Indexes), calorie counting
and scale obsession to mutually agreed upon health goals could go a
long way in making fats educational aspects legitimate sources
of revenue for health professionals. This could revolutionize the way
we educate the community when our science has not as yet solved health
problems. A participatory approach including patients, para-professionals
and professionals in health care is long overdue. Addressing this larger
question of medical education and service in the context of fat could
be an admirable starting place.
Fat and Politics
Politics has to do with internally conflicting interrelationships among
people in society. While fat can lead to disease and has health ramifications
for our society, obese people can be made the victims of social prejudice.
Wilber suggests that a differentiation exists between a disease that
can be cured and a sickness in need of healing. Cure involves the upper
right quadrant of objective science. What is the most effective way
to minimize the harmful effects of fat in the human body? Research is
needed to find the link between the causation factors of obesity. Socially,
sickness involves the meaning we attribute to a disease. In Grit and
Grace, Wilber says that we are doomed to search for a meaning to our
sickness. This search naturally takes place in the left-hand quadrants,
both subjectively and collectively. At what point do we consider having
a certain amount of body fat as being sick and what social meaning do
we bring to that sickness?
If obesity is something that we do to ourselves, if it is completely
a question of will-power, then requiring society to pay health care
expenses or employers to swallow the expense of absenteeism is unfair.
Conversely, if obesity is not a matter of willful gluttony but truly
an eating disorder or genetic condition then it is only right that sufferers
of this disease be treated with dignity and compassion. It seems that
the less that is known about the condition the more prejudices surround
the sufferers.
As obesity becomes understood objectively we will be able to respond
to it subjectively and culturally. The first political step would be
attempting to find out the causes of obesity through research and distinguishing
between simply being overweight and suffering from a chronic disorder.
The second step would be to educate the public and then protect those
with obesity from prejudice and misinformation. A cure may be found
but, more importantly, healing of the chronically obese can only come
when the original meaning of the term therapy is restored. Therapy means
an aid from one who attends. Ironically it can be paraphrased
as bear each other's burden, until we are able to carry
our own. This is the least and the most that should be asked and received
from society.

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